I’m standing in the security queue at the airport in Bratislava, my twenty year-old sister behind me, my mum in front of me. Mum’s nervous, alert, on guard, she watches what’s going on around her, who’s doing what, so she’ll know what to do herself without asking anyone. It’s her first time at the airport, waiting for her first ever flight. Rome awaits her, a grand city, a grand dream.
I see her uncertainty and hidden fear. The fear that she’ll do something she shouldn’t – put her suitcase on the wrong conveyor, forget about something in the suitcase that shouldn’t be there or choose the wrong queue, and then she’d have to explain, which she dislikes. She doesn’t like to talk, especially not to strangers. And we’re only at the tiny airport in Bratislava where all the staff speak a language she understands. She herself speaks in dialect.
She holds only her ID in her hand – just the one card and a small suitcase. “Mum, don’t take too much stuff, if we need something, we’ve got a credit card, we’ll buy it,” we tell her before the trip. She asks whether there are cash machines in Rome.
When she was twenty, as my younger sister is today, Czechoslovakia was enclosed by barbed wire, surrounded by checkpoints, wedged between other countries suffocating under communist regimes. She spent her productive years in a country that very rarely opened its borders to its citizens. And when it did, it was only to some and only to a few countries. If you wanted to travel to the democratic West, you had to have a valid passport, a visa, an exit permit, a bank-issued currency confirmation, customs and foreign currency declarations and other documents, whose provision depended on the good will of a number of bureaucrats. You had to state where you were going to stay, with whom, what you were going to do there and when you were coming back. Upon your return, they would search your luggage and confiscate any books or magazines that could show people in Czechoslovakia that a different world existed beyond the border. In 1989, after the Velvet Revolution, people cut the barbed wire and stomped on the carefully kept border zones where, until then, soldiers used to search for the tracks of emigrants. They opened the border bunkers, burnt travel permits and set off breathless into a world the regime had portrayed as evil and corrupt. They didn’t know any foreign languages, only Russian, because the regime had also claimed that Russian was the language of the future and they didn’t need to learn other languages. Imagine how they must have felt, like animals let out of a dark crate into the light of day.
Now everyone can travel, they can learn foreign languages, they can go wherever they want and they don’t have to explain anything to anyone. But standing with my Mum I see that memory is too deep a thing full of hide-outs and holes where old recollections, limitations, fears and customs rest. And I know that it’s impossible to erase everything the way we erase the borders, abolish the checkpoints, send home the border guards and turn the bunkers into museums. It’s impossible to cross the border of yourself, the border of your inner freedom.
In a few weeks, I will once again board a plane, direction Amsterdam. I will have one small suitcase and a few small cards in my wallet. It will be one of many border crossings I will make this year, but with the memory of my mother’s first journey in mind, it will take on a completely different dimension.